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INTRODUCTION | INTRODUCTION | Coming out of the worldly Babylonian | The New Marriage Covenant | Putting on the MIND of Christ. | The "NEW AND LIVING WAY" | Grafted into the Tree of Life? | His Holy people | The Right Hand of the Father
The New Marriage Covenant

 All who have accepted the New Marriage Covenant with the God of Israel, have been given a New Name. All have receive His name "Israel" as their new name written down in His book of life. All are a part of the "House of Israel". The Family of Elohim.
 
The name Yisrael is the name of the God Elohim's family here on earth and in heaven. Hebrew reads from right to left. In English, we read from left to right. Israel can be translated as: they who prevail with Elohim, or over comers in Elohim, or family of Elohim. The first one to receive this name as a New Name written down in Glory was Jacob. He receive it because he had PREVAILED with Elohim. From that time on, all promises in the Holy Scriptures were made to Israel as His only people. The ones who overcome and prevailed through their faithfulness to Elohim. We know the Creator God as Jesus, they know Him as Elohim. Elohim is the last part of the name IsraEL. EL has been rendered as GOD in the English language.
 
(Eph 3:14-15) "For this cause I bow my knees unto the Father of our Lord Jesus Christ, {15} Of whom the whole family in heaven and earth is named," (Rom 11:26-27) "And so all ISRAEL shall be saved: as it is written,(Rom 9:4-7) "Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises; {5} Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. {6} Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: {7} Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called."
 
(Gen 32:27-29 " {27} And he said unto him, What is thy name? And he said, Jacob. {28} And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. {29} And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there."
 
(Rom 11:26-27) "And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: {27} For this is my covenant unto them, when I shall take away their sins."
 
1 John 5:5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
 
(Rev 2:11) "He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death."
 
(Rev 2:26) "And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:"
 
(Rev 3:4-5) "Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy. {5} He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels."
 
(Jer 31:27-36) "Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast. {28} And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD. {29} In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge. {30} But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge. {31} Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: {32} Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: {33} But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. {34} And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more. {35} Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name: {36} If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever."
 
(Heb 8:4-13) "For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: {5} Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern showed to thee in the mount. {6} But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. {7} For if that first covenant had been faultless, then should no place have been sought for the second. {8} For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: {9} Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord. {10} For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: {11} And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest. {12} For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. {13} In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away."
 
(Heb 12:19-29) "And the sound of a trumpet, and the voice of words; which voice they that heard entreated that the word should not be spoken to them any more: {20} (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart: {21} And so terrible was the sight, that Moses said, I exceedingly fear and quake:) {22} But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, {23} To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, {24} And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. {25} See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: {26} Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. {27} And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain. {28} Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: {29} For our God is a consuming fire."
 
(Heb 13:1-6) "Let brotherly love continue. {2} Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. {3} Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body. {4} Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge. {5} Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. {6} So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me."
 
(Rom 9:5-13) "Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen. {6} Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel: {7} Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called. {8} That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed. {9} For this is the word of promise, At this time will I come, and Sarah shall have a son. {10} And not only this; but when Rebecca also had conceived by one, even by our father Isaac; {11} (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) {12} It was said unto her, The elder shall serve the younger. {13} As it is written, Jacob have I loved, but Esau have I hated." (Jacob prevailed with Elohim, Esau did not seek Elohim so he could not prevail with God.)
 
(Gen 32:24-29) "And Jacob was left alone; and there wrestled a man with him until the breaking of the day. {25} And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him. {26} And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. {27} And he said unto him, What is thy name? And he said, Jacob. {28} And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. {29} And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there."
 
(Acts 17:27) "That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:"
 
(Deu 4:28-30) "And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell. {29} But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul. {30} When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;"
 
(Rom 11:22-28) "Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off. {23} And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again. {24} For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree? {25} For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in. {26} And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob: {27} For this is my covenant unto them, when I shall take away their sins. {28} As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes."

 

 

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